ប្រាសាទភ្នំជីសូរ

The construction of ancient temples is a valuable heritage of Khmer heritage. The feature of this ancient site is marked by two different historical backgrounds: archaeologists study the inscriptions and the other through the legend that people living around the temple have been well-kept and spoken.

According to the inscription on the hill of Gosu, called Srey Sopheap, or Sopha Pheak, which means Suryavarman 1's mountain. In Phnom Sopor, there are two inscriptions bearing the first inscription on the worship of the gods of the deities in the mountain called Sopheak, which means Sierra in 1019 AD. Another inscription, the second inscription, mentions the Suryavarman II Dynasty, his cousin, a descendant of King Hinavarman.

According to the inscription at Preah Vihear Temple in Preah Vihear, the Suryavyvara ceremony was held at Srery Triangle in Chao Phraya in 1018 AD. The Angkorian inscription of Siemreab called the Thais Soryak Kiri and describes the Deacon, the King of the Universe, which the ancient Khmers called the Rattanak, who placed it at the temple. But if we talk about this legend, there is a history of building the temple of Phnom Sisang as follows:

Inscription at Phnom Srim temple
The elderly people living in the area of Goshen still have a lot of fun, and this story tells the children to keep pace with each other. In the presence of a monarch, he lives in a ruin located east of Gizo near the river, Om. The villager named "Sen Poung", with the name and label of the place to this day.

There was a ceremony called "the hair shaft of the king's son," the royal name called the Reign of the Crown. In those days, the Brahmin, the chief priests, gave a great blessing to the royal priesthood. But they were interested in the last Brahmin, who blessed the royal palace, saying, "Be strong like ants to be like a ghost and a sharp sword. Like a girl. At that time, all the participants, the king and the king, wondered what the blessing was, and the king gave the Brahmans to explain that Doubt. The Brahmins interpreted the following:

The very first blessing of the ant, as the ants, is that it is clear that the ant is a powerful animal. At the same time, the Brahmin states that it is necessary to use the iron as a human and to give it alone. And the iron picker will not get away. But if a pointer is as large as an ants and a honey stain, an ant is seen. This is called strong as ants.
The second blessing, like the ghost, is to place the seven horns in the grave, the same circular perimeter, and the middle of the hole in the middle. That too. At night, there is a set of incense burns there where people are asked to dump the money at night or not. No one is daring to dig. This is called the mighty ghost.
Third Blessing Like a Girl There is a realistic story that shows that women are left alone to kill their husbands for wealth and honor. But her husband dared not kill his wife for wealth and peace. Here's an example of a clear reality that women really are very innocent.
When he knew it and he knew exactly what the wishes meant, all the guests at the event, as well as the king, were in agreement and supported. And raise the bamboo as a royal teacher to teach the king's sons. Moreover, the King built the temple on the hill of Giza, the Phnom Kiso Temple as a heir to this present time, to give the Brahmans to live and to do. As a monument of worship. This is the story of the construction of the Temple of Chishan through legends.

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